We begin tonight's study with a discussion of the Ordinary, Proper, and Common regarding Mass and the Liturgy of the Hours as well as a discussion of Solemnities, Feasts, Memorials, and Optional Memorials. We proceed to explore the Benedictus, the Canticle of Zechariah as part of the Ordinary of the Liturgy of the Hours including its historical setting, powerful Old Testament references, and images of light, darkness, and peace.
The second half proceeds to Psalm 57 which we will use when we pray the Morning Office from Thursday week I. We show the possible connection to David's early flight from Saul and the treachery of Doeg and David's trust in God's deliverance. We touch upon the constant spiritual threat to our lives.
Our first session tonight briefly introduced the Book of Revelation and explored a hymn of praise used in the Week I Thursday Evening Office created from Rev 11:17-18 and Rev 12:10-12. We highlighted the conflict with the power of the State and Gnosticism, discuss the return of Jesus and the resurrection of the dead, the reward or the Saints, and asked if we love God with parts of our lives like these martyrs loved God with all of their lives.
Our second session explored the Nunc Dimittis or the Song of Simeon in Luke 2:29-32. We presented the background and the "Consolation of Israel" Simeon was awaiting, the dramatic change in scope from the previous canticles in Luke to include salvation for all people, and the need for us to present the same light to the nations.
After that, we turned off the cameras and prayed the Week I Thursday Evening Office together.
This study explores Psalm 63 including its possible context of Absalom's rebellion against David. We considered how we can still see God's power and glory in His sanctuary today. We dwelt upon what it means to value God's love even more than life itself. We spoke of spiritual delights and intimacy with God and challenged ourselves to see how close we are to Him gauged against this psalm.